This video was produced by KJ Vids. In 1480 Sultan Muhammad Al-Fatih launched the most audacious expedition of his leadership. He sent an army under the Grand Admiral of the Ottoman Navy, Gedik Ahmet Pashato to Southern Italy to capture Otranto.
BY ABU ISMAEL AL-BEIRAWI This article has been reproduced from Islamic Revival. After yet another anniversary of the abolishment of the Khilafah state it is important for us to reflect upon its history and the reaction of the Muslims towards its demise and eventual destruction. It is assumed by some that the Muslims and their scholars did not react to the call for the abolishment of Khilafah and that they did not realise its significance. This is untrue, history is a testament to the reaction of the Muslims, their struggle to maintain it and their pain at the eventual removal of the shade of Allah (swt) from the earth. The example of the Muslims of India and its renowned Khilafat Movement demonstrates this.
Introduction The Ottoman Sultanate which later became the seat of the Caliphate in 1517 was by no means perfect. A decline in Islamic thought, weakness in the Arabic language and closing the doors of ijtihad all had an impact on the implementation of Islam across the state. Yet despite this, the Ottoman State remained an Islamic State, and its concepts, criteria and convictions were Islamic. Legislation and administrative laws (kanun) were based on sharia, even if this was a tenuous link in some cases due to the decline in ijtihad, such as the devshirme, hereditary bay’a and tanzimat reforms.
A tale of how Allah helps those who help themselves BY ABDULLAH AL ANDALUSI People often think the Battle of Ain Jaloot (1260CE) was a turning point in the invasion of the Mongols, and saved the rest of Muslim lands from destruction. However, this is not entirely true, the battle only delayed the Mongols, the truth, like most of history, is stranger than fiction. Above all the story offers us an interesting and recurring lesson – just when we think we have no hope of success in Allah’s cause, Allah gives those who remain steadfast supporting his deen, help from an unexpected quarter.
This has been reproduced from Ottoman Dynasty Foundation. A hundred years ago, Ottoman soldiers entrusted these banknotes to Palestinian merchant, Ragheb Hilmi Al-Halul when they were retreating from Palestine and said: “When we come back, we will take our money”. Ragheb Hilmi Al-Halul family has been keeping these banknotes for a century. The Prophet Muhammad ﷺ said: مثل أمتي مثل المطر لا يدرى أوله خير أم آخره “The example of my ummah is like the rain. It is not known whether the initial part or the latter part is good.” (Sunan Tirmidhi, Hadith: 2869)
All Elements of Ottoman Society Fasted during Ramadan The fourth pillar of Islam is fasting during the month of Ramazan, the ninth month in the Islamic calendar, and requires that Muslims abstain from food, drink, smoke, snuff, and sexual activities every day from sunrise to sunset. Fasting is not obligatory for children before the onset of puberty, people with an illness or medical condition, nursing and pregnant women, travelers, and those fighting on the battlefield. Despite these rules, children, pregnant women, travelers, and soldiers in the Ottoman era fasted during the entire month.
This video was produced by KJ Vids. The Great Famine in the mid-19th century was one of the most devastating events in Irish history. Between 1845 and 1852, potato blight hit the island’s potato crop. The potato was a staple item of food in Ireland. A lack of good harvesting led to mass starvation, disease, and the deaths of nearly a million people.
The famous righteous Ottoman Caliph Abdul-Hamid II refused to sell Palestine to the Zionists. Today the treacherous rulers in the Middle East move ever closer to full normalisation with Israel legitimising their usurping of Muslim land. Only appointing a Caliph like Abdul-Hamid II can reverse this situation.
The Economist Archive Mar 8th 1924 | Europe THE REPUDIATION of the Caliphate by the Turks marks an epoch in the expansion of Western ideas over the non-Western world, for our Western principles of national sovereignty and self-government are the real forces to which the unfortunate ‘Abdu’l Mejid Efendi has fallen a victim. Both by tradition and by theory, the Caliph is an absolute monarch over a united Islamic world, and it is therefore almost impossible to find a place for him in a national state (whether it be called a republic or a constitutional monarchy) in which the sovereignty is vested in the parliamentary representatives of the people.
A short history of Salahuddin Ayubi.