All posts filed under: Caliphate

Bay’a in Islamic History – The Electoral Council to appoint Uthman

This is an extract from the article Part 1: Bay’a in Islamic History – The Rightly Guided Khilafah When Umar ibn Al-Khattab was stabbed and his death was imminent, the Ahlul hali wal-aqd came and asked him to nominate a successor as Abu Bakr had done for him. Umar couldn’t come to a decision so he appointed a council of six candidates who were all from the 10 promised jannah to meet after his death and appoint a Khaleefah. Umar summoned Ali, Uthman, Sa’d, Abdul-Rahman ibn Awf, and al-Zubayr ibn Al-Awwam and said to them, “I have looked into the matter and consider you to be the chiefs and leaders of the people. This matter will remain among you alone.”[1]

The Beginning of Hereditary Rule in the Caliphate

Hereditary Rule started from the time of Mu’awiyah ibn Abi Sufyan (41H/661CE – 60H/680CE) when he was Khaleefah, so we will discuss some key events concerning his rule in order to fully understand why he embarked on this course of action. This is an extract from the article Part 2: Bay’a in Islamic History – The Umayyad Khilafah The Civil War between Mu’awiyah and Ali Disputes broke out many times throughout the Khilafah’s 1300-year history over who should govern the state. One thing remained constant however and that was the bay’a. No Khaleefah ever came to power without the bay’a, and this method of appointing the ruler continued until 1924. During the civil war between Mu’awiya and Ali, Mu’awiya never claimed the Khilafah for himself or took the bay’a for himself. Rather he made his bay’a conditional on Ali handing over Uthman’s assassins which Ali was unable to fulfil at that time. Abu Muslim Al-Khawlani and a group of people said to Mu’awiyah: “Do you disagree with Ali or are you like him?” So Mu’awiyah said: …

Was Yazid a Legitimate Caliph?

This is an extract from the article Part 2: Bay’a in Islamic History – The Umayyad Khilafah There is ikhtilaaf (difference of opinion) among the ulema on Yazid’s legitimacy. Many scholars accept he was a legitimate Khaleefah such as Al-Dhahabi, but that he was sinful and blameworthy for the oppression and persecution he committed against the sahaba, and the murder of al-Hussain and his family. Others such as ibn al-Jawzi reject his legitimacy and call him a usurper, because he never had a legally convened bay’a that was given through free choice and consent by the majority of the Ahlul hali wal-aqd (political representatives of the ummah). Al-Dhahabi says, “(Yazid) he was the commander of that army during the campaign against Constantinople, among which were people such as Abu Ayyoob al-Ansaari. Yazid was appointed by his father as his heir, so he took power after his father died in Rajab 60 AH at the age of thirty-three, but his reign lasted for less than four years. Yazid is one of those whom we neither curse …

The Secret to Moonsighting Unity for Ramadan and ‘Eid

Only by the establishment of a Rightly Guided Caliphate will the endless moonsighting disputes come to a close. This is because Muslims are obliged to obey the Caliph in this matter as part of their bay’a of obedience to him. Article 3 of the draft Caliphate constitution states: “The Caliph adopts specific Sharia rules, which he will enact as a constitution and laws. If he adopts a Sharia rule, this rule alone becomes the Sharia rule that must be acted upon and it becomes a binding law that every citizen must obey openly and privately.” [Hizb ut-Tahrir, Muqadimatud-Dustur Aw al-Asbabul Mujibatulah] Some of the classical scholars also held this view. The following has been reproduced from Imām Ibn Ḥajar al-‘Asqalānī quotes the following in his Fatḥ al-Bārī Sharḥ Ṣaḥīḥ al-Bukhārī: “Ibn al-Mājishūn* said: Only the people of the town where the witnessing occurs are obliged [to fast] unless it is established by the Caliph (al-Imām al Azam). In such a case, all the people are obliged [to fast], because all the towns with respect to …

​”The Ottoman Empire lay at our feet dismembered and impotent, its capital and Caliph at the mercy of our guns.” [Harold Nicolson]

​”The Ottoman Empire lay at our feet dismembered and impotent, its capital and Caliph at the mercy of our guns.” [Harold Nicolson][1] The 28th Rajab 1442AH (Friday 12th March 2021) marks the centenary anniversary of the Caliphate’s (Ottoman Empire) formal abolition in Turkey in 1342H/1924 CE. The magnitude of this event and its effect on the problems facing the Muslim world today cannot be underestimated. After 100 years without a central Islamic authority to implement, protect and propagate Islam it’s important to reflect back on the result of the Caliphate’s destruction.

673 Years!

BY MAZHAR KHAN 673 years, after Salahudeen liberated Palestine, the european crusaders returned. Not only to occupy Palestine but to to remove the Islamic Caliphate and the leadership of the Muslim world. 1442 (2021 CE) marks a hundred years in the Islamic lunar calendar since the abolition of the Ottoman Caliphate.

How to get away with murder

BY TAJI MUSTAFA Pardon criminals? Obama and Clinton did it. Yes, Trump is doing it. There is a way to commit the ‘perfect crime’ in America. No it’s not to kill, rape or murder and not get caught. It’s OK to get caught, just make sure you know a president who can pardon you afterwards or commute your sentence.