All posts filed under: Tafseer

Rhetorical Perceptions in Surah Al-Takathur

This is a translation from Dr Fadel Saleh Al-Samarra’i’s لَمَسات بَيانِيَّة لِسُوَر القُرْآن الكَرِيم ‘Rhetorical Perceptions in the Surahs of the Holy Qur’an.’ Dr Fadel (b.1933) is a former Professor of Literature at the College of Arabic Language at the University of Sharjah. His full biography can be read here. Surah Al-Takathur (The Rivalry in world increase) أَلْهَىٰكُمُ ٱلتَّكَاثُرُ ١ حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ ٢ كَلَّا سَوْفَ تَعْلَمُونَ ٣ ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ ٤ كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ ٥ لَتَرَوُنَّ ٱلْجَحِيمَ ٦ ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِ ٧ ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِ ٨ Competition for more ˹gains˺ diverts you ˹from Allah˺, until you end up in ˹your˺ graves. But no! You will soon come to know. Again, no! You will soon come to know. Indeed, if you were to know ˹your fate˺ with certainty, ˹you would have acted differently˺. ˹But˺ you will surely see the Hellfire. Again, you will surely see it with the eye of certainty. Then, on that Day, you will definitely be questioned about ˹your worldly˺ pleasures. The Purpose of the Surah This Meccan surah …

Tafsir: “Those who disbelieve spend their wealth barring access to the Way of Allah.”

The US war on terror (2001–2021) cost an estimated $8 trillion with yearly defence spending currently standing at almost $1 trillion. Trump has asked for an additional $200 billion to continue the attack on Iran. Despite these astronomical sums of money being spent attacking Muslim country after Muslim country, it’s clear that this spending has become a source of regret for America and its allies, as the global economic impact of this war could tip the world into a major recession. This is not the first time such an event occurred. The Quraysh followed a similar path and it ended with their defeat and embracing of Islam. The world today is on the same trajectory because Allah has promised this in the Qur’an. It should be noted that “those who disbelieve” is not speaking about every single non-Muslim. The Qur’an uses the address in a general form which can be applied to multiple individuals and realities. The circumstances of revelation (asbab an-nuzul) shows this verse was applied to the elites of Quraysh. Today we can …

Rhetorical Perceptions in Surah Al-‘Asr

This is a translation from Dr Fadhel Saleh Al-Samarra’i’s لَمَسات بَيانِيَّة لِسُوَر القُرْآن الكَرِيم ‘Rhetorical Perceptions in the Surahs of the Holy Qur’an.’ Dr Fadhel (b.1933) is a former Professor of Literature at the College of Arabic Language at the University of Sharjah. His full biography can be read here. Surah Al-‘Asr وَٱلْعَصْرِ By the ˹passage of˺ time! إِنَّ ٱلْإِنسَـٰنَ لَفِى خُسْرٍ Surely humanity is in ˹grave˺ loss, إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ except those who have faith, do good, and urge each other to the truth, and urge each other to perseverance. The Purpose of the Surah This Meccan surah is remarkably concise in wording yet profound in meaning. Imam al-Shafi’i said of this surah: “If Allah Almighty had revealed nothing else in the Quran but Surah al-‘Asr, it would have sufficed for humanity.” This is because Islam ultimately rests on four pillars: iman, righteous deeds, mutual exhortation to truth (التواصي بالحق) for the sake of upholding the deen on earth, and mutual exhortation to patience (التواصي بالصبر), since upholding the deen exposes …

Rhetorical Perceptions in Surah Al-Humazah

This is a translation from Dr Fadhel Saleh Al-Samarra’i’s لَمَسات بَيانِيَّة لِسُوَر القُرْآن الكَرِيم ‘Rhetorical Perceptions in the Surahs of the Holy Qur’an.’ Dr Fadhel (b.1933) is a former Professor of Literature at the College of Arabic Language at the University of Sharjah. His full biography can be read here. Surah Al-Humazah وَيْلٌۭ لِّكُلِّ هُمَزَةٍۢ لُّمَزَةٍ Woe to every backbiter, slanderer, ٱلَّذِى جَمَعَ مَالًۭا وَعَدَّدَهُۥ who amasses wealth ˹greedily˺ and counts it ˹repeatedly˺, يَحْسَبُ أَنَّ مَالَهُۥٓ أَخْلَدَهُۥ thinking that their wealth will make them immortal! كَلَّا ۖ لَيُنۢبَذَنَّ فِى ٱلْحُطَمَةِ Not at all! Such a person will certainly be tossed into the Crusher. وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ And what will make you realize what the Crusher is? نَارُ ٱللَّهِ ٱلْمُوقَدَةُ ˹It is˺ Allah’s kindled Fire, ٱلَّتِى تَطَّلِعُ عَلَى ٱلْأَفْـِٔدَةِ which rages over the hearts. إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌۭ It will be sealed over them, فِى عَمَدٍۢ مُّمَدَّدَةٍۭ ˹tightly secured˺ with long braces.  The Purpose of the Surah This is a Meccan surah that revolves around those who criticize people and slander (يَلْمُزُونَ) them, belittle them, and …

Rhetorical Perceptions in the Final 10 Chapters of the Qur’an

This is a translation from Dr Fadhel Saleh Al-Samarra’i’s لَمَسات بَيانِيَّة لِسُوَر القُرْآن الكَرِيم ‘Rhetorical Perceptions in the Surahs of the Holy Qur’an.’ Dr Fadhel (b.1933) is a former Professor of Literature at the College of Arabic Language at the University of Sharjah. His full biography can be read here. Dr Fadhel is a well-known Arabic linguist whose works give an insight in to the miraculous nature of Qur’anic Arabic, the only conclusion being that this Qur’an must have come from an unlimited, all-powerful creator, Allah (Most High). Some basic Arabic grammar is required to understand the concepts explained in Dr Fadhel’s book. There are many institutes, websites and YouTube channels which can assist in this. Roots of Knowledge and Al-Qalam Institute are two such resources I recommend. Surah Al-Fil أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَـٰبِ ٱلْفِيلِ Have you not seen ˹O Prophet˺ how your Lord dealt with the Army of the Elephant? أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍۢ Did He not frustrate their scheme? وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ For He sent against them flocks of …

Unlocking the secrets of Surah Al-Ikhlas

The Qur’an is the speech of Allah, the Creator and Originator of the universe and everything within. The miraculous nature of the Qur’an is in its language, because Qur’anic Arabic breaks the natural law of language in terms of its eloquence, beauty, rhetoric, structure, rhythm, rhyme, grammar, clarity and depth which is beyond the ability of the best poets and linguistics. Allah placed a challenge in the Qur’an that if anyone doubts this book is from Him, then produce one chapter (surah) like it in Arabic: وَإِن كُنتُم في رَيبٍ مِمّا نَزَّلنا عَلىٰ عَبدِنا فَأتوا بِسورَةٍ مِن مِثلِهِ وَادعوا شُهَداءَكُم مِن دونِ اللَّهِ إِن كُنتُم صادِقينَ “If you have doubts about what We have sent down to Our slave, produce another chapter equal to it, and call your witnesses, besides Allah, if you are telling the truth.”[1] No human being has ever met this challenge, and no one ever will. One aspect of Quranic Arabic is in its perfect word choice. The way the words are placed in the verses, and the similarity between them …

What is the meaning of “Hold fast to the rope of Allah”?

“Hold fast to the rope of Allah all together and do not be divided.”[1] This is an excerpt from Madārij al-Sālikīn ‘Ranks of the Divine Seekers,’ by Ibn Qayyim al-Jawziyya and translated by Ovamir Anjum.[2] The heart now arrives at the station of holding fast. It is of two types: holding on to God, and holding on to the rope of God. God says: “And hold on to the rope of God, all together, and be not divided” [3:103]; “And hold on to God, He is your protector—and what a good protector and what a good guarantor of victory” [22:78]. [The Arabic word for holding fast] al-iʿtiṣām is the iftiʿāl form of al-ʿiṣma, which is to hold on to what protects you and shields you from what is prohibited and feared. ʿIṣma is protection, and al-iʿtiṣām is to seek protection. This is why fortresses are called ʿawāṣim, since they guard and protect. Success in this world and the Hereafter depends on adherence to God and to His rope. There is no salvation without these two. …

Do not think that Allah is unaware of what the wrongdoers do

Allah ta’ala says,  وَلَا تَحْسَبَنَّ ٱللَّهَ غَـٰفِلًا عَمَّا يَعْمَلُ ٱلظَّـٰلِمُونَ ۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍۢ تَشْخَصُ فِيهِ ٱلْأَبْصَـٰرُ مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ ۖ وَأَفْـِٔدَتُهُمْ هَوَآءٌۭ Do not think ˹O Prophet˺ that Allah is unaware of what the wrongdoers do. He only delays them until a Day when ˹their˺ eyes will stare in horror—rushing forth, heads raised, never blinking, hearts void.[1]

Indeed, Allah’s help is ˹always˺ near.

Allah ta’ala says, أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُم ۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُوا۟ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصْرُ ٱللَّهِ ۗ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌۭ ٢١٤ Do you think you will be admitted into Paradise without being tested like those before you? They were afflicted with suffering and adversity and were so ˹violently˺ shaken that ˹even˺ the Messenger and the believers with him cried out, “When will Allah’s help come?” Indeed, Allah’s help is ˹always˺ near.[1] Sayyid Qutb comments on this ayah, “With these poignant and profound words, and in this direct manner, Allah addresses the founding community of Islam, drawing their attention to the experiences of their fellow believers before them who were entrusted with the same task of establishing the divine code of living on earth. Nevertheless, the message in these words is timeless. It is directed to all human groups to whom Allah assigns that honourable task. It is an awesome experience that drives Allah’s own Messenger and those who have accepted …

“Let there be an ummah among you who calls to good”: Is the ‘مِن’ partitive or explanatory?

In Surah Ali ‘Imran verse 104 Allah (ta’ala) says, وَلْتَكُن مِّنكُمْ أُمَّةٌۭ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ “Let there be a group (ummah) among you who call ˹others˺ to goodness, encourage what is good, and forbid what is evil—it is they who will be successful.”[1] In this translation by Dr. Mustafa Khattab, أُمَّةٌ (ummah) is translated as group, so the command is to establish a group or groups[2] who perform the three duties of calling to good (al-khair), enjoining good (al-ma’ruf) and forbidding evil (al-munkar). In another translation by Abdul Haleem it says, “Be an ummah that calls for what is good, urges what is right, and forbids what is wrong: those who do this are the successful ones.”[3] Here the meaning of the command is for the entire Muslim ummah to perform the three duties not just a group of them. Why is there a difference in meaning? The reason for the difference in meaning is due to the particle مِن at the beginning of the verse …