Shehu Uthman Dan Fodio, (1754-1817) is the founder of the Sokoto Sultanate which was established in 1804 in West Africa. This is an extract from his book Usul al-‘Adl ‘The Foundations of Justice for Legal Guardians, Governors, Princes, Meritorious Rulers, and Kings.’
This is an excerpt from Ibn ‘Abd Rabbih’s book Al-‘Iqd al-Farid (The Unique Necklace). Ruling power is the rein of all things. It organizes rights, maintains punishments, and is the hub around which religious and secular matters turn. It is God’s protection of His country, and His shadow stretching over His servants. Through it, their wives are secure, their oppressed are given justice, their oppressors are deterred, and their frightened are safe.
The bay’a is a contract and so it’s permitted to add additional conditions to the contract, as long as these conditions do not contradict the sharia. If the khaleefah agrees to these conditions then he cannot break them without agreement from those who contracted the bay’a to him from the Ahlul hali wal-aqd (people’s electoral representatives) on behalf of the ummah. Allah (Most High) says,يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَوْفُوا۟ بِٱلْعُقُودِ “O you who believe, fulfil your contracts.”
There are many verses in the Holy Qur’an which oblige Muslims to judge and rule by the sharia. Three of these verses contain commands which are identical except for their endings, which is why the mufasireen (interpreters of the Qur’an) linked them together. Allah (ta’ala) says in Surah al-Ma’ida verses 44, 45 and 47,
The term حُكْم (hukm) and its derivatives appear more than 250 times in the Qur’an. Allah (Most High) says, إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَـٰنَـٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ Allah commands you to return to their owners the things you hold on trust and, when you judge between people, to judge with justice. يَـٰدَاوُۥدُ إِنَّا جَعَلْنَـٰكَ خَلِيفَةًۭ فِى ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِ Oh Dawud! We have made you a khaleefah on the earth, so judge between people with truth and do not follow your own desires, letting them misguide you from the Way of Allah. وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ “Those who do not judge by what Allah has sent down, such people are disbelievers (kafirun).” In most English translations as you can see, hukm is translated as judgement because the Arabic dictionary definition of hukm includes القَضاء (al-qadaa’) which means to issue a decree or judge. In Lisan al-Arab (1290CE): والحُكْمُ: العِلْمُ وَالْفِقْهُ وَالْقَضَاءُ بِالْعَدْلِ، وَهُوَ مَصْدَرُ …
There is no dispute among the classical scholars that it’s prohibited for a woman to hold a ruling position such as the Khaleefah or a waali (governor), although she can hold any other non-ruling governmental position, and be an active member of the Majlis ul-Ummah (House of Representatives). This is based on the hadith narrated by Abi Bakra, that when the Messenger of Allah ﷺ was informed that the Persians had crowned the daughter of Chosroes as their ruler, he ﷺ said,
Here is a short quiz of 14 questions on Ramadan.
This has been reproduced from Dr As-Sallabi’s seerah book The Noble life of the Prophet ﷺ. Scholars have mentioned various reasons that prompted the Prophet’s ﷺ Companions to migrate to Abyssinia. One reason was that they felt it necessary to flee with their religion, fearing that constant torture might tempt them to apostatize. Ibn Ishaaq said, “At that point in time, some Muslims from the Prophet’s ﷺ Companions went to Abyssinia, fearing temptation and fleeing towards Allah M with their religion.”
Here are 50 questions on various aspects of our great Islamic civilisation. They can be downloaded as a printable pdf along with the answers at the links below. Islamic History Quiz 1 QUESTIONS pdf Islamic History Quiz 1 ANSWERS pdf Islamic History Quiz 1 ANSWERS web
The Khilafah (Caliphate) is an ideological Islamic State where the Islamic ‘aqeeda (belief) is the basis of the state, its institutions, systems and societal relationships. There is no separation between religion and politics in Islam as we find in the west. The Khilafah’s strength depends directly on the strength of the ideology within the state. This means those in ruling positions must be people who will work to protect, implement and propagate the deen of Islam, so the state becomes a beacon of high values, and a leading nation in the world. Only someone who believes in the ideology of the state i.e. Islam could do this, which means those in ruling positions must be Muslim. The Islamic State is no different to any ideological state within the world today. America or Western Europe for example would never accept a Muslim or Communist as President or Prime Minister. The fact that former US President Barack Obama had to repeatedly deny he is a secret Muslim is clear evidence of this. Muhammad Asad says, “One cannot …