In surah an-Nur, Allah (Most High) promises the believers that He will certainly establish them in the land لَيَسْتَخْلِفَنَّهُمْ, which is good news promising the establishment of a Khilafah which will implement Islam and change the fear Muslims are living in nowadays to one of security. Allah (Most High) says:
DR MUHAMMAD KHAIR HAIKAL This is an extract from his PhD thesis ‘Al-Jihad wa’l Qital fi as-Siyasa ash-Shar’iyya’ It appears that this stage, the stage of manifestation and open declaration, in accordance to the understanding that we have explained, did not take place in one go, even if this gradual transition came to its climax when ‘Umar Ibn Al-Khattaab declared, after having been in the trench of the Kuffaar, with a certain heart and mind, that he had moved into another trench of the battle, transforming what he had carried in respect to this Da’wah in terms of a storm of hatred and violent vigour, transforming that all to the opposing side, to become the strongest of believers in backbone and firmness and most challenging in the face of the disbelievers.
DR MUHAMMAD KHAIR HAIKAL This is an extract from his PhD thesis ‘Al-Jihad wa’l Qital fi as-Siyasa ash-Shar’iyya’ We are already aware that the meeting of the Messenger ﷺ with the Aws and the Khazraj only took place within the context of the search for the Nusrah (support) that he had been seeking from the leaders of the Arab tribes and those of a position of honour, nobility and leadership amongst them.
The names of those Ansar who gave bay’ah at the second pledge of al-Aqaba are etched in history as the first to support the Messenger of Allah ﷺ and pledge allegiance to him as the leader of the first Islamic State, an event which marks the beginning of the Hijri calendar in Islam.
by Ustadh Abu Yusuf An explanation of اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
The Messenger of Allah ﷺ said to Uthman three times: “Oh ‘Uthman, Allah will give you a garment to wear (i.e. the caliphate), so if the hypocrites want you to shed it, do not shed it until you meet me.”[1] 1- Caliphate Term of office start Hijri 29 Dhul-Hijjah, 23 Term of office end Hijri 18 Dhul-Hijjah, 35 Term of office start Gregorian 6 November, 644 Term of office end Gregorian 17 June, 656 Term of office 12 years Capital Medina Caliph’s allowance No allowance taken because he was wealthy 2- Biography Profile An elder statesman, natural leader and close to the Messenger ﷺ. The Messenger of Allah ﷺ entered upon his daughter when she was washing the head of Uthman and he said: “O my daughter, take good care of Abu Abdullah, for he is the closest of my companions to me in attitude.”[2] Period of the Caliphate Rightly Guided Caliphate Age 65 Tribe Quraysh (Banu Umayyah) Mandatory condition of Caliph: Strength of ideology Ashratul-Mubashireen (10 promised Jannah) It was narrated that ‘Abdur-Rahman ibn …
On the authority of Abdullah bin Bishr Al-Khathami from his father that he heard the Prophet ﷺ say: لَتُفْتَحَنَّ الْقُسْطَنْطِينِيَّةُ فَلَنِعْمَ الْأَمِيرُ أَمِيرُهَا وَلَنِعْمَ الْجَيْشُ ذَلِكَ الْجَيْشُ “You will open Constantinople, its Amir is a wonderful Amir, and its army is a wonderful army.” He said, Maslama ibn Abdul Malik called for me and asked me, so I mentioned the Hadith to him so he attempted to invade Constantinople. (Narrated by Ahmad. In Mujma’ Az-Zawaa’id, in its comment it states: “Narrated by Ahmad, Al-Bazzar, Al-Tabarani and its men are trustworthy…”)
When Umar ibn Al-Khattab was Caliph he wanted to adopt a law which would limit the Mahr for women.[1] So one day Umar delivered a khutbah[2] and said: “Do not give more than forty uqiyahs[3] in dowries to women, even if she is the daughter of Dhu al-Qissah – i.e., Yazeed ibn al-Husayn[4]. Whoever gives more than that, I will seize the extra amount and put it in the Bayt ul-mal[5].”
The NY Times has published leaked government documents revealing how Chinese leader, Xi Jinping said “show absolutely no mercy” in the detention of millions of Muslims who are held in concentration camps in East Turkestan and forced to renounce their religion.
by Ustadh Abu Yusuf European history and its long and bloody religious wars brought about the idea of secularism i.e. separating religion from life’s affairs. This audio lecture will show how their experience of religion shaped their view not only of Christianity but also Islam and how this idea of secularism has penetrated the Muslim mindset today.
