The early Islamic conquests have always perplexed western historians. How was it possible for the desert Arabs, who were viewed by the Persian and Byzantine empires as insignificant, and posing no threat to them, to rise up and within a few years destroy their longstanding empires? George Hourani, a maritime historian who has researched the early Muslim navy discusses “the problem of the earliest Arab ventures on the Mediterranean: how could they be successfully carried out in such a surprisingly short time? The decisive event is the battle of Dhaat al-Sawaari (Battle of the Masts). To fight a naval battle, many resources were required: naval bases, including docks, shipbuilding yards, building materials and skilled shipbuilders; [and] warships with their complements of trained sailors, marines and officers.”[1] The power of Islam is derived from its aqeeda (belief) which forms the intellectual basis upon which all thoughts, actions and systems are based. This aqeeda motivated the early and later Muslims to accomplish astonishing feats, especially with regards to the Islamic conquests. When studying these events however, many focus solely on the strength …

In 1908 a new railway opened from Damascus to Madinah for use by the pilgrims travelling for hajj. Faced with growing disunity across the provinces of the Ottoman Khilafah, Sultan Abdul-Hamid II devised an ambitious plan to awaken the feelings of Islamic unity among the Ummah and strengthen the Khilafah’s authority over the Arab provinces by establishing a new railway for the pilgrims. The project was started in 1900 and finally reached Madinah in 1908 when the railroad officially opened. Before the Hejaz railway, the journey between Damascus and Madinah usually took two months by camel caravan and was full of hardships. Since the Islamic calendar is a lunar calendar, which moves each year, the hajj changes from season to season. Sometimes it meant travelling through the winter, enduring freezing temperatures or torrential rains. At the height of summer, it meant crossing scorching hot deserts. Towns and settlements were sparse and there were hostile tribes along the way. With the introduction of the railway the journey time for pilgrims was cut from two months to …

In 1845, the onset of the Great Irish Famine resulted in over a million deaths. The Ottoman Sultan at the time, Khaleefah Abdul-Mejid I declared his intention to send 10,000 sterling to Irish farmers in aid but Queen Victoria requested that the Sultan send only 1,000 sterling, because she had sent only 2,000 sterling herself. The Sultan sent the 1,000 sterling but also secretly sent 3 ships full of food. The English courts tried to block the ships, but the food arrived in Drogheda harbor and was left there by Ottoman Sailors.[1] Due to this, the Irish people wrote a letter of gratitude to the Ottoman Sultan. “As the Irish nobles and people, we, the undersigned, present our dearest gratitude to the generous philanthropy and interest shown to the suffering and grieving people of Ireland by His Majesty [Sultan Abdülmecid], and we would like to thank him for the generous donation of 1,000 pounds sent in order to meet the needs of the people of Ireland and relieve their suffering.”[2] Reverend Henry Christmas wrote in 1853 …

The Ahdnama is a treaty between Sultan Mehmet II (Al-Fatih) and the Bosnian Franciscan Christians of the Catholic Church in 1463. The Ahdnama is a clear and definitive historical record of the rights Islam gave to Christians living under its rule. The original Ahdnama is still kept to this day in the Franciscan Monastery in the vicinity of Fojnica, Bosnia-Hercegovina. Sultan Mehmet al-Fatih’s great-great grandfather was Sultan Murad I who began the conquests to open up the Balkans to Islam. He is famous for defeating the Serbs at Kosovo field in 1389 and establishing the authority of Islam over Kosovo. Allah blessed Sultan Murad I with martyrdom (shahadah) in this battle. Sultan Mehmet’s father Murad II fought the second battle of Kosovo and began the conquests to open Bosnia to Islam. Following in the footsteps of his father and great-great grandfather, Sultan Mehmet completed their good work and opened up the entire region to Islam. Islam, as the final message for mankind established clear and detailed rules relating to the rights of all non-Muslims living under its rule. The Messenger of Allah ﷺ said: “He …

For centuries private households in Timbuktu have been preserving manuscripts detailing art, medicine, philosophy, and science, as well as copies of the Qur’an from the 13th century. These Timbuktu Manuscripts as they are officially known are said to number 700,000 and are the subject of many research projects by western universities and the UN.[1] Africa under Islam Timbuktu is in Mali. Today Mali is one of the poorest countries in the world but under Islam the Mali Sultanate was one of the richest countries on earth. Its wealth came from gold, copper and salt mines and the 14th century ruler of Mali was Mansa Musa who was one of the wealthiest people to ever live. When he performed hajj it is reported he give away 30 tonnes (£1.3billion) of gold causing a ten year gold recession in the cities of Cairo, Madinah, and Makkah.[2] [3] Mali was also a centre of Islamic learning. In the early 1400s, ‘Abd al-Rahman al-Tamimi, travelled to Timbuktu only to realize that the level of scholarship was so high, that he would …

Ibn Sina, known as Avicenna in the West was a Persian polymath who is regarded as one of the most significant physicians, astronomers, thinkers and writers of the Islamic Golden Age, and the father of early modern medicine. His monumental work Al-Qanun fi’l-tibb (The Canon of Medicine) is an encyclopedia of medicine in five volumes which he completed in 1025CE, and was still in use throughout 18th century in Europe, 700 years later. Islam and science Islam never had the same conflict with science that Christianity did. This is because Islam clearly defines the role of the mind, and the areas where free thinking is permitted – rational sciences – and the areas where it was restricted to the text – the religious sciences and legislation. Ibn Khaldun says, “It should be known that the sciences with which people concern themselves in cities and which they acquire and pass on through instruction, are of two kinds: one that is natural to man and to which he is guided by his own ability to think, and a traditional kind that …