The following is based on a translation of Dr Fadhel al Samarrai’s Tafseer of Surah Quraysh. Translation courtesy of Abu Yusuf. لِإِيلَافِ قُرَيْشٍ ﴿١﴾ إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ ﴿٢﴾ فَلْيَعْبُدُوا رَبَّ هَٰذَا الْبَيْتِ ﴿٣﴾ الَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهُم مِّنْ خَوْفٍ (1) For the accustomed security of the Quraysh – (2) Their accustomed security [in] the caravan of winter and summer – (3) Let them worship the Lord of this House, (4) Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear. Introduction The connection between this chapter and the chapter before, Sura Al-Fil, is obvious. The owners of the elephants (أَصْحَـٰبِ ٱلْفِيلِ) came to Makkah because of the house of Allah, the Ka’bah. Allah ﷻ preserved and honoured His house, and protected Quraysh by destroying the army of the elephants. He protected the house and provided security and well-being to the people of Quraysh. In Bahr Al-Muheet, Abu Hayan says: إذْ لَوْ سُلِّطَ عَلَيْهِمْ أصْحابُ الفِيلِ لَتَشَتَّتُوا في البِلادِ والأقالِيمِ، ولَمْ تَجْتَمِعْ لَهم كَلِمَةٌ البحر المحيط لأبي حيان — …
The Battle of Talas took place in 751CE between the Abbasid Caliphate and the Chinese Tang dynasty. In the aftermath of the battle a number of Chinese soldiers were taken as prisoners of war back to Iraq. Among these was one Tu Huan, who remained a prisoner until 762. He narrates a graphic account of life in the Islamic State.
1. Who is Umar bin Abdul-Aziz? Umar bin Abdul-Aziz (May have mercy on him) was a Caliph during the first century of Islam, in the Umayyad period of the Caliphate. He is counted as the sixth rightly guided Caliph after Al-Hasan. When Umar bin Abdul-Aziz was a young man, he went to his father’s stables to see one of the horses when a horse suddenly struck him in the face causing him a head wound. As his father was wiping away the blood, he said to Umar, “If you were to be the one with the scar (ashajj), then you would be the happiest of all the Umayyads.” This is because Umar bin al-Khattab used to say, “There will be among my offspring a man with a scar (ashajj) on his face who will fill the earth with justice, just as it was filled with injustice and oppression.” Term of office start Hijri Friday 15 Safar 99AH Term of office end Hijri Friday 20 Rajab 101AH Term of office start Gregorian Friday 28 September 717CE …
”The Ottoman Empire lay at our feet dismembered and impotent, its capital and Caliph at the mercy of our guns.” [Harold Nicolson] The 28th Rajab 1442AH (Friday 12th March 2021) marks the centenary anniversary of the Caliphate’s (Ottoman Empire) formal abolition in Turkey in 1342H/1924 CE. The magnitude of this event and its effect on the problems facing the Muslim world today cannot be underestimated. After 100 years without a central Islamic authority to implement, protect and propagate Islam it’s important to reflect back on the result of the Caliphate’s destruction.
BY MAZHAR KHAN 673 years, after Salahudeen liberated Palestine, the european crusaders returned. Not only to occupy Palestine but to to remove the Islamic Caliphate and the leadership of the Muslim world. 1442 (2021 CE) marks a hundred years in the Islamic lunar calendar since the abolition of the Ottoman Caliphate.
BY TAJI MUSTAFA Pardon criminals? Obama and Clinton did it. Yes, Trump is doing it. There is a way to commit the ‘perfect crime’ in America. No it’s not to kill, rape or murder and not get caught. It’s OK to get caught, just make sure you know a president who can pardon you afterwards or commute your sentence.
These are extracts from the book “Accountability in the Caliphate” by AK Newell. It should be noted that the Caliphate is an ideological Islamic State. This means all elements of the state work towards achieving Islamic objectives not material objectives. Before any of the state accountability mechanisms take effect the Caliph is restrained by his Islamic belief and taqwa. Secular democracy emanates from the belief that religion should be kept separate from politics. The ruler in a democratic system is therefore not restrained from tyranny by fearing God or divine accountability. With this fundamental aspect of accountability missing i.e. consciousness of God (taqwa) the ruler in a democratic system is prone to tyranny if he isn’t restrained by the mechanisms of government.
Sheikh Abu Iyas Mahmoud bin Abdul Latif al-Uweida from Jordan answers this question. He says, There are no clerics in Islam like those found in Judaism and Christianity. Every Muslim is commanded to carry the call of Islam, spread it, guard it, and abide by its rules. The ulema (scholars) and fuquhaa (jurists) are only there to teach people about Islam. They have no religious powers like those of the Jewish and Christian clergy, such as accepting the repentance of penitents, granting forgiveness, baptizing followers, legislating, and so on.
The following is based on a translation of Dr Fadhel al Samarrai’s Tafseer of Surah Saff. France’s Macron has issued a ‘republican values’ ultimatum to Muslim leaders, trying to force Muslims to deny Islam is a way of life containing solutions to all of life’s problems. He is also introducing identification numbers for Muslim children copying the Nazi policy which was applied to the Jews. This verse makes it crystal clear that no matter how much they try, Allah’s light (guidance) cannot be extinguished and Allah will ensure the Islamic message prevails.
A podcast by Abu Yusuf Charles-André Julien, a French historian wrote a very interesting article in 1940 for Foreign Affairs magazine. He wrote how the French failed to control their Muslim colonial possessions, unlike other non-Muslim possessions due to Islam.