The bay’a (pledge of allegiance) is a ruling contract that governs the relationship between the Muslims and the head of the Islamic State. This is shown in the sunnah where the Messenger of Allah ﷺ took bay’a on ruling not belief because bay’a was only taken from mature Muslims.
George Hourani, a maritime historian who has researched the early Muslim navy discusses “the problem of the earliest Arab ventures on the Mediterranean: how could they be successfully carried out in such a surprisingly short time?
DR MUHAMMAD KHAIR HAIKAL This is an extract from his PhD thesis ‘Al-Jihad wa’l Qital fi as-Siyasa ash-Shar’iyya’ It appears that this stage, the stage of manifestation and open declaration, in accordance to the understanding that we have explained, did not take place in one go, even if this gradual transition came to its climax when ‘Umar Ibn Al-Khattaab declared, after having been in the trench of the Kuffaar, with a certain heart and mind, that he had moved into another trench of the battle, transforming what he had carried in respect to this Da’wah in terms of a storm of hatred and violent vigour, transforming that all to the opposing side, to become the strongest of believers in backbone and firmness and most challenging in the face of the disbelievers.
DR MUHAMMAD KHAIR HAIKAL This is an extract from his PhD thesis ‘Al-Jihad wa’l Qital fi as-Siyasa ash-Shar’iyya’ We are already aware that the meeting of the Messenger ﷺ with the Aws and the Khazraj only took place within the context of the search for the Nusrah (support) that he had been seeking from the leaders of the Arab tribes and those of a position of honour, nobility and leadership amongst them.
The names of those Ansar who gave bay’ah at the second pledge of al-Aqaba are etched in history as the first to support the Messenger of Allah ﷺ and pledge allegiance to him as the leader of the first Islamic State, an event which marks the beginning of the Hijri calendar in Islam.
When Umar ibn Al-Khattab was Caliph he wanted to adopt a law which would limit the Mahr for women. So one day Umar delivered a khutbah and said: “Do not give more than forty uqiyahs in dowries to women, even if she is the daughter of Dhu al-Qissah – i.e., Yazeed ibn al-Husayn. Whoever gives more than that, I will seize the extra amount and put it in the Bayt ul-mal.”
BY DR. REZA PANKHURST This article has been reproduced from Prophetic Politics. Generally speaking, the contemporary argument that it is permitted to have more than one ruler for Muslims is not textually based but derived from the thinking that the paradigm of the nation-state is the only pragmatic way to do politics today. The inability to imagine another form of state, or to envision a unified Muslim state, may then lead to the sincere individual seeking justification from Islam for submission to the current geo-political status quo, hence the relevance of this contention.
A fundamental principle of western civilisation is the freedom to own and dispose of wealth. This means in relation to inheritance that if a man has ten daughters and one son, he can disinherit all his daughters and leave his wealth to his son. He can favour siblings or relatives or friends as he deems fit, and even leave the entirety of his estate to the family dog! Countess Karlotta Libenstein of Germany left approximately $106 million to her dog in 1992 and she is not alone. The richest dogs in the world can be seen here.
BY ABU NAJAR ASH-SHAMI. REPRODUCED FROM KHILAFAH.COM فَلِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِ “for the male, what is equal to the share of two females” [Surah an-Nisa’a 4:11] There are verses in the Book of Allah which the secularists and enemies of Islam are itching to abolish if they could. Malicious people always direct their arrows of slander and falsehood toward Islam through these verses, and the most prominent of these is the saying of Allah (swt), يُوصِيكُمُ ٱللَّهُ فِيٓ أَوۡلَٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِ “Allah instructs you concerning your children: for the male, what is equal to the share of two females.” [Surah an-Nisa’a 4:11]
Recently, a curious message has been doing the rounds on social media requesting Muslims to recite Surah al-Fil in order to help the Muslims of Kashmir. The message states: Assalamualaykum Insha Allah we are doing a round of 20 million recitations of Surah al FilL for the safety & security of all Muslims in occupied Muslim state of Kashmir, , and all Muslims around the world. Kindly recite 5 times and forward to your Friends and Family Jazak Allah Khairun