Author: islamciv

Islamic Inheritance: Clarifying the Misconceptions

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BY ABU NAJAR ASH-SHAMI. فَلِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِ “for the male, what is equal to the share of two females” [Surah an-Nisa’a 4:11] There are verses in the Book of Allah which the secularists and enemies of Islam are itching to abolish if they could. Malicious people always direct their arrows of slander and falsehood toward Islam through these verses, and the most prominent of these is the saying of Allah (swt), يُوصِيكُمُ ٱللَّهُ فِيٓ أَوۡلَٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِ “Allah instructs you concerning your children: for the male, what is equal to the share of two females.” [Surah an-Nisa’a 4:11]

Conquest of Egypt: The Coptic Ruler’s daughter said: “I feel that my life and my honour are safe among the tents of the Arabs”

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When Allah enabled the Muslims to conquer Bilbeis in Egypt, they found therein the daughter of the Egyptian ruler al-Muqawqis, whose name was Armanoosah. She was close to her father, but she was visiting the city of Bilbeis with her servant Barbara in an attempt to escape marriage to Constantine the son of Heraclius, whom she did not want to marry. When some of the Muslim army managed to capture Armanoosah, Amr ibn Al-As, the Amir of Jihad in Egypt, gathered the Sahabah together and reminded them of the words of Allah:

Weak Hadith: “You must listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched”

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BY ABU NAJAR ASH-SHAMI. It is reported in Sahih Muslim that Muawiya alias Ibn Salam narrated from Zaid bin Salam from Abu Salam (Mamthur Al-Habashi) who said that Hudaifa bin Yaman said, “I said “O Messenger of Allah!, no doubt, we had an evil time (i.e. the days of Jahiliyya or ignorance) and Allah brought us a good time (i.e. Islamic period) through which we are now living. Will there be a bad time after this good time?’ He ﷺ said: Yes. I said: ‘Will there be a good time after this bad time?’ He said: ‘Yes.’ I said: ‘Will there be a bad time after good time?’ He said: ‘Yes.’ I said: ‘How?’ Whereupon he ﷺ said, «يَكُونُ بَعْدِي أَئِمَّةٌ لاَ يَهْتَدُونَ بِهُدَاىَ وَلاَ يَسْتَنُّونَ بِسُنَّتِي وَسَيَقُومُ فِيهِمْ رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ إِنْسٍ» “There will be leaders who will not be led by my guidance and who will not adopt my Sunnah. There will be among them men who will have the hearts of devils in the bodies of human beings.” I said: …

Introduction to Tafseer Works

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BY LIAQUAT ZAMAN. THIS VIDEO HAS BEEN REPRODUCED FROM ROOTS OF KNOWLEDGE This video provides an introduction to the works of some of the famous tafseer scholars (mufassireen) and the differences in approach they took. The website used in this video for accessing the tafseer works is Furqan.co

UK Muslim Scholars: “Jerusalem will be the capital of the Islamic Caliphate when it returns, Allah willing.”

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This has been reproduced from 5PILLARS. A group of Muslim scholars from the UK have issued a powerful statement slamming Israel as an illegitimate state and calling for all Palestinian lands to be returned. The statement which was spearheaded by Shaykh Asrar Rashid from Birmingham has also called for an end to Israeli occupation of the entirety of Palestine.

“All pious Muslims well-read in the Hadith firmly believe in the need to establish an Islamic State headed by a Muslim Caliph.” Sami Moubayed

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“All pious Muslims well-read in the Hadith (the compiled sayings of the Prophet) firmly believe in the need to establish an Islamic State headed by a Muslim Caliph. This is mentioned twice in the Holy Quran and it’s central to the Islamic faith. No Muslim scholar would debate an Islamic state and the caliphate. Muslim Sunnis claim that the caliph should hail from Meccan notability. Shiite Muslims add that he must be from Ahl al-Bayt; a member of the prophet’s family.” (Sami Moubayed, Daily Telegraph, 23 Sep 2015)

Imam Nawawi’s explanation of the hadith on accounting the rulers

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The Messenger of Allah ﷺ said: سَتَكُونُ أُمَرَاءُ فَتَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ عَرَفَ بَرِئَ وَمَنْ أَنْكَرَ سَلِمَ وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ ‏ ‏.‏ قَالُوا أَفَلاَ نُقَاتِلُهُمْ قَالَ ‏ لاَ مَا صَلَّوْا ‏‏ “‘There will be ameers, you recognise (something of what they do) and you reject (some). Whosoever recognised, he would be absolved (of sin) and whosoever rejected, he would be safe. But whosoever accepted and followed (what they do, he would not be safe).’ They (the Sahabah) asked ‘Shouldn’t we fight them?’ He said; ‘No, as long as they pray.’” (Sahih Muslim 1854a)