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What was the objective of the First Pledge of Al-Aqaba?

DR MUHAMMAD KHAIR HAIKAL

This is an extract from his PhD thesis ‘Al-Jihad wa’l Qital fi as-Siyasa ash-Shar’iyya’

We are already aware that the meeting of the Messenger ﷺ with the Aws and the Khazraj only took place within the context of the search for the Nusrah (support) that he had been seeking from the leaders of the Arab tribes and those of a position of honour, nobility and leadership amongst them.

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The Conquest of Constantinople: Making the impossible possible

  1. History of Constantinople
  2. War in Islam
  3. Muslim Attempts to Conquer Constantinople
  4. The Ottomans
  5. Ottoman interregnum (civil war)
  6. Preparing Muhammad al-Fateh for rule
  7. Beginning of Muhammad al-Fateh’s rule
  8. Surmounting the Obstacles to Conquest
  9. Controlling the Bosporus: Building Roumeli Hissar Castle
  10. Breaching the walls: Building the super-cannon
  11. Bypassing the boom chain: Dragging ships over land
  12. The Conquest
  13. Post-Constantinople

On the authority of Abdullah bin Bishr Al-Khathami from his father that he heard the Prophet ﷺ say:

لَتُفْتَحَنَّ الْقُسْطَنْطِينِيَّةُ فَلَنِعْمَ الْأَمِيرُ أَمِيرُهَا وَلَنِعْمَ الْجَيْشُ ذَلِكَ الْجَيْشُ

“You will open Constantinople, its Amir is a wonderful Amir, and its army is a wonderful army.” He said, Maslama ibn Abdul Malik called for me and asked me, so I mentioned the Hadith to him so he attempted to invade Constantinople. (Narrated by Ahmad. In Mujma’ Az-Zawaa’id, in its comment it states: “Narrated by Ahmad, Al-Bazzar, Al-Tabarani and its men are trustworthy…”)

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Law-making in the time of Umar ibn al-Khattab

When Umar ibn Al-Khattab was Caliph he wanted to adopt a law which would limit the Mahr for women.[1] So one day Umar delivered a khutbah[2] and said: “Do not give more than forty uqiyahs[3] in dowries to women, even if she is the daughter of Dhu al-Qissah – i.e., Yazeed ibn al-Husayn[4]. Whoever gives more than that, I will seize the extra amount and put it in the Bayt ul-mal[5].”

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4. CALIPHATE CONTENTIONS: It is permitted to have multiple Caliphs or rulers and multiple Islamic states

BY DR. REZA PANKHURST
This article has been reproduced from Prophetic Politics.

Generally speaking, the contemporary argument that it is permitted to have more than one ruler for Muslims is not textually based but derived from the thinking that the paradigm of the nation-state is the only pragmatic way to do politics today. The inability to imagine another form of state, or to envision a unified Muslim state, may then lead to the sincere individual seeking justification from Islam for submission to the current geo-political status quo, hence the relevance of this contention.

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