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Fabricated Hadith: “He who hurts a dhimmi hurts me”

The source of this mawdu (fabricated) narration is the book, ‘The Lawful and the Prohibited in Islam’ by Sheikh Yusuf Qaradawi, p.336 which states: The Prophet ﷺ said, “He who hurts a dhimmi hurts me, and he who hurts me annoys Allah.” Narrated by At-Tabarani in Al-Awsat on good authority. However, if we refer to Tabarani’s Al-Mu’jam Al-Awsat we find a similar narration numbered 3607, but instead of ‘dhimmi’ it says ‘Muslim’.

London Bridge attack: Muslims are not treacherous and they fulfil their covenants

After the horrific attacks in Manchester and now London Bridge its sad to see that our noble ummah with its high values being maligned as people who are treacherous and cannot be trusted to fulfil their trusts and oaths. Throughout Islamic history the Caliphate fulfilled its covenants and treaties during peace and war, and the Islamic army was known for its exemplary conduct. Islam could not have spread so quickly if those carrying Islam were treacherous and committed atrocities.

Media in the Caliphate

The media has always played a pivotal role in accounting governments and shaping public opinion. Its form may have evolved over the ages but its impact is still feared by the ruling class which the Qur’an refers to as the mala (ملا). All the messengers came in to conflict with this group starting from the first of the messengers Nuh (as). Allah ta’ala says, لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَـٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍۢ قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى ضَلَـٰلٍۢ مُّبِينٍۢ “Indeed, We sent Noah to his people. He said, “O my people! Worship Allah—you have no other god except Him. I truly fear for you the torment of a tremendous Day.” But the chiefs of his people (mala) said, “We surely see that you are clearly misguided.”[1] When the Prophet Muhammad ﷺ began his mission in Makkah it was this ruling class that immediately clamped down on him and the early Muslims to prevent the spread of the message. Tyrant governments across …

Muslims are not treacherous and they fulfil their covenants

Allah (Most High) says: يا أَيُّهَا الَّذينَ آمَنوا أَوفوا بِالعُقودِ “O you who believe! Fulfil your covenants.” (Al-Maaida, 5:2) The alif lam on the word Al-Uqud is alif lam of jinsiyah (genus) which means it includes all types of contracts and covenants. According to Imam Al Raghib Al Isfahani, the Uqud (covenants) referred to in this verse, ‘are of three kinds: 1- the covenants between Allah and man, i.e. man’s obligations towards Allah, 2- between man and his own soul, 3- and between the individual and his fellow men So this command includes ruling contracts such as citizenship and treaties. Throughout Islamic history the Caliphate fulfilled its covenants and treaties during peace and war, and the Islamic army was known for its exemplary conduct. Islam could not have spread so quickly if those carrying Islam were treacherous and committed atrocities.

Explosions hit Coptic churches in Tanta, Alexandria: “Whoever killed a Mu’ahid shall not smell the fragrance of Paradise”

At least 29 people have been killed in a blast inside the Coptic church of Marjeres in the Egyptian city of Tanta. A second blast later at a church in Alexandria killed 18 more. This is not the first bombing of Copts in recent years. Back in January 2011 another Egyptian church was bombed in Alexandria. In response we published an article Egypt’s Copts need the Caliphate which covered a number of points related to how Islam orders the good treatment of dhimmi (non-Muslim citizens of an Islamic State) and prescribes severe punishment for those who harm them.

Al-Jazeera: The myth of a Sunni-Shia War

What is driving the current violence and chaos in the Middle East? Many say it is the “age-old” sectarian conflict between Sunni and Shia Muslims, but a look at the facts shows something different. In this week’s Reality Check, Mehdi Hasan highlights the myth of the so-called Sunni-Shia war.

Political Parties in Islam

In addition to the institutionalised mechanisms of accountability discussed so far, Islam also ordered the establishment of political parties. Although members of the government will in many cases be members of political parties the Caliphate does not have a party system of ruling as found in western democracies.