The protection granted by one Muslim is binding on everyone in the state
This is an extract from the book Al-Jihad wa’l Qital fi as-Siyasa ash-Shar’iyya by Sheikh Muhammad Khayr Haykal, chapter ‘The Mu’aahadaat (treaties) and Al-Amaan (the security)’ The Messenger of Allah ﷺ said, وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ “The protection granted by Muslims is one and must be respected by the humblest of them. And he who broke the covenant made by a Muslim, there is a curse of Allah, of his angels, and of the whole people upon him, and neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection.”[1] Concerning this Hadeeth, the following came stated in Fath ul-Baari: “The Dhimmah of the Muslims is one: It means: Their Amaan (security) is Saheeh (valid). Therefore, if one of them provides Amaan (security) to a Kaafir (disbeliever) it is Haraam upon anyone else to infringe upon him.”[2] Based upon this, when Umm Haani’[3] may Allah be pleased …










