The Islamic Personality is a balanced personality. It is not extreme and it must contain both fear and hope for a believer to realise their full potential in worshipping the Creator Allah سبحانه وتعالى. Ibn al-Qayyim said: “The heart, in its journey to Allah سبحانه وتعالى is like that of a bird: love is its head, and fear and hope are its two wings. When the head and two wings are sound, the bird flies gracefully; if the head is severed, the bird dies; if the bird loses one of its wings, it then becomes a target for every hunter or predator.”
On Miracles, Messages and Proofs The discussion regarding the conclusive proof of the existence of god, even once one concludes that He undoubtedly exists is really not a religious discussion. It does not necessitate that one become a Muslim, a Christian or a follower of any faith, merely that one believes an unlimited Creator exists.
Sir Abdullah Archibald Hamilton Bart, formerly Sir Charles Edward Archibald Watkins Hamilton, embraced Islam on 20th December 1923. A well-known English statesman, fifth baronet of the first (1770) and third baronet of the second creation (1819) Sir Abdullah was born on 10th December 1876. He was a Lieutenant in the Royal Defence Corp. and was also the President of the Selsy Conservative Association.
Mankind is driven to satisfy his organic needs and his instincts, and without any form of criterion for right and wrong surely he will go astray. The annals of history are full of man’s oppression of man. Greed, selfishness, killing, monopoly, and vice are manifestations of man fulfilling his survival instinct. If man is prepared to go as far as killing others in satisfaction of his needs , then surely man is in need of control over his actions. Without a criterion for action the striving for satisfaction of mans needs will lead him to constant conflict with others. One man’s freedom is anothers slavery. God has not left man to his own devices, man has never been free to undertake his life in which ever way he feels best. It is wholly consistent with our perception of man as being limited, dependant and imperfect, that for man to bring his own way, his own system, would be false, due to man’s limited understanding of life. Man is always subject to bias, disparity, differences, contradictions …
This is an excerpt from the book The Divine Reality: God, Islam and the Mirage of Atheism by Hamza Andreas Tzortzis. Imagine you find yourself sitting in the corner of a room. The door that you entered through is now completely sealed and there is no way of entering or exiting. The walls, ceiling and floor are made up of stone. All you can do is stare into open, empty space, surrounded by cold, dark and stony walls. Due to immense boredom you fall asleep. A few hours pass by; you wake up. As you open your eyes, you are shocked to see that in the middle of the room is a desk with a computer on top of it. You approach the desk and notice some words on the computer screen: this desk and computer came from nothing.
In recent times not a day goes by without a new trial emerging and a new part of the Muslim Ummah facing tests. When we read the news of Muslims being oppressed in Palestine, Syria, Burma, Uzbekistan, China, Russia, Yemen, Europe, CAR and so on, the situation can seem bleak with no respite in sight. However, it is at times like these when we must become closer to the Qur’an as it soothes the hearts and provides good news to the believers.
Islam and Freedom of speech has become a contentious issue in recent times. The limits of what is, and what is not, acceptable speech is becoming a new battleground between Islam and the west. The issue came to a head in September 2005 a few days before Ramadan when the Danish newspaper Jyllands-Posten printed insulting and blasphemous cartoons of our noble Prophet ﷺ.