Disputes broke out many times throughout the Khilafah’s 1300-year history over who should govern the state. One thing remained constant however and that was the bay’a. No Khaleefah ever came to power without the bay’a, and this method of appointing the ruler continued until 1924. 1.    Mu’awiyah ibn Abi Sufyan (41H/661CE – 60H/680CE) The Civil War between Mu’awiyah and Ali During the civil war between Mu’awiya and Ali, Mu’awiya never claimed the Khilafah for himself or took the bay’a for himself. Rather he made his bay’a conditional on Ali handing over Uthman’s assassins which Ali was unable to fulfil at that time. Abu Muslim Al-Khawlani and a group of people said to Mu’awiyah: “Do you disagree with Ali or are you like him?” So Mu’awiyah said: “No, By Allah! I know that Ali is better than me, and he has more right to the leadership than me. However, do you not know that Uthman was killed wrongfully!? I am his cousin (‘Uthman’s cousin), and I am asking for his blood, so go to Ali and …

The 9th year of the Hijrah is known as the ‘Year of the Delegations’ (سنة الوفود), in which each Arab tribe sent a group of representatives to meet with the Prophet ﷺ in Madinah. Apart from the Christians of Najran who chose to remain on their religion and pay the jizya, the rest of the Arab tribes accepted Islam and gave their bay’ah to the Prophet ﷺ. Since the bay’ah for many of these tribes and individuals was given at the same time as accepting Islam, this may lead someone to the conclusion that the bay’ah is related to belief, and withdrawing bay’ah is apostasy. In response to this, bay’ah is related to ruling which is an action, and those who give bay’ah are already Muslim. The evidences for this are as follows. 1- Bay’ah is always taken from a believer Allah (Most High) says: يا أَيُّهَا النَّبِيُّ إِذا جاءَكَ المُؤمِناتُ يُبايِعنَكَ “O Prophet! When women who have iman come to you pledging allegiance to you…”[1] لقد رضي الله عن المؤمنين إذ يبايعونك تحت الشجرة …

The question of limiting the head of state’s term to a specific number of years, was not an issue in ancient and medieval times because most heads of state were life-long monarchs. The renaissance in Europe paved the way for philosophers to develop new theories of governance based on the democratic model first developed by the ancient Greeks. After the French and American revolutions these new principles were codified in their constitutions. The republican system was developed to replace the monarchies of the past, and central to this was restricting the powers and term of office of the president who headed this system. The American constitution restricted the president to a four-year term but allowed re-election without restriction. In 1951 the Twenty-Second Amendment was passed which restricted the US President to two terms, so they can never serve more than eight years in office. This was done to prevent a life-long monarch emerging who if corrupt, would be corrupt for life. The dominance of the western democratic system and the shocking levels of corruption experienced …

Al-Walid’s father Yazid ibn Abdul-Malik became the Khaleefah according to the wiliyatul-ahd (succession contract) of Sulayman ibn Abdul-Malik, who nominated him as the successor after Umar ibn Abdul-Aziz. Since the Umayyads only nominated two successors, this allowed Yazid ibn Abdul-Malik to create a new wiliyatul-ahd. Yazid’s brother, the famous general Maslamah ibn Abdul-Malik, persuaded him to nominate his other brother Hisham ibn Abdul-Malik as the next Khaleefah, and then Yazid’s own son Al-Walid (Al-Walid II) after him. Yazid and Hisham try to change the designated successors Yazid regretted appointing Hisham before his son Al-Walid, but as mentioned in the section on Al-Walid ibn Abdul-Malik, the prevalent opinion adopted by the ulema and Ahlul hali wal-aqd was that it is forbidden to change the designated successors, unless the successors voluntarily agree to it. Yazid would say, “It is Allah who stands between me and the one who put Hisham between me and you.”[1]This shows that the sharia was adhered to by the Umayyad Khaleefahs who were not absolute monarchs. When Hisham became Khaleefah he also wanted …